Achieving holiness in our daily duty

Photo by Samuel Zeller

By E. William Sockey III –

In May 1942, Our Lord spoke to Sister Lucia as she was praying in the chapel of her convent. Referring to Our Lady’s request at Fatima that all Catholics offer daily prayer and sacrifices for the conversion of sinners, Our Lord told Sister Lucia that the sacrifice He asks everyone to make is to observe His law and fulfill their daily duties.

Sister Lucia explained that many people mistakenly interpret the word “penance” or “sacrifices” requested by Our Lady as meaning something very austere and painful, and therefore, beyond their strength. She said that for this reason many do not offer the sacrifices Our Lady said are necessary for converting sinners and bringing peace to the world. This is why Our Lord explained that all that is requested is the fulfillment of our daily responsibilities and living righteous lives in obedience to His law.

One reason for misunderstanding what Our Lady meant by “penance” or “sacrifices” is that few pay attention to the teaching of the Angel of Peace who appeared to the three children of Fatima in 1916. The angel said that the conversion of sinners through prayer and sacrifices is necessary for achieving peace. Lucia asked the angel how to make sacrifices and he replied that we should “make everything a sacrifice,” namely to accept and bear with submission our daily crosses and offer them for the conversion of sinners.

Because of the union of Christians with Christ through Baptism, we are both empowered and called to offer up everything we suffer during the day as co-redemptive suffering for the conversion of sinners. We are simply being asked to do our best to fulfill our daily duties as our Christian faith requires, to accept any sacrifices required to do this and to offer up these sacrifices for the conversion of sinners as Jesus did.

St. Elizabeth Ann Seton gives us a good example of what Our Lord means by living righteously in obedience to His law. From a conference to her spiritual daughters titled “Our daily work is to do the will of God,” she expounded:

“I will tell you what is my own great help. I once read or heard that an interior life means but the continuation of our Savior’s life in us; that the great object of all his mysteries is to merit for us the grace of his interior life and communicate it to us, it being the end of his mission to lead us into the sweet land of promise, a life of constant union with himself.  And what was the first rule of our dear Savior’s life? You know it was to do his Father’s will. Well, then, the first end I propose in our daily work is to do the will of God; secondly, to do it in the manner he wills; and thirdly, to do it because it is his will.

I know what his will is by those who direct me; whatever they bid me do, if it is ever so small in itself, is the will of God for me. Then do it in the manner he wills it, not sewing an old thing as if it were new, or a new thing as if it were old; not fretting because the oven is too hot, or in a fuss because it is too cold. You understand—not flying and driving because you are hurried, not creeping like a snail because no one pushes you. Our dear Savior was never in extremes. The third object is to do his will because God wills it, that is, to be ready to quit at any moment and to do anything else to which you may be called….

You think it very hard to lead a life of such restraint unless you keep your eye of faith always open. Perseverance is a great grace. To go on gaining and advancing every day, we must be resolute, and bear and suffer as our blessed forerunners did. Which of them gained heaven without a struggle?…

What are our real trials? By what name shall we call them? One cuts herself out a cross of pride; another, one of causeless discontent; another, one of restless impatience or peevish fretfulness. But is the whole any better than children’s play if looked at with the common eye of faith? Yet we know certainly that our God calls us to a holy life, that he gives us every grace, every abundant grace; and though we are so weak of ourselves, this grace is able to carry us through every obstacle and difficulty.

But we lack courage to keep a continual watch over nature, and therefore, year after year, with our thousand graces, multiplied resolutions, and fair promises, we run around in a circle of misery and imperfections. After a long time in the service of God, we come nearly to the point from whence we set out, and perhaps with even less ardor for penance and mortification than when we began our consecration to him.

You are now in your first setout. Be above the vain fears of nature and efforts of your enemy. You are children of eternity. Your immortal crown awaits you, and the best of Fathers waits there to reward your duty and love. You may indeed sow here in tears, but you may be sure there to reap in joy. (This teaching is found in the second reading for the Office of Readings for January 4(2019) the Memorial of St. Elizabeth Ann Seton (for the United States)).

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3 Comments
  1. Deeply touch! Please pray for my family (Tuason) for peace and good Health – and May we always offer our days to Jesus for the conversion of sinners.

  2. Thank you for the encouraging words. God bless you.

  3. Beautiful!

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